The history of England, like the land and its people, has been specially insular, and yet no land has undergone deeper influences from without. No land has owed more than England to the personal action of men not of native birth. Britain was truly called another world, in opposition to the world of the European mainland, the world of Rome. In every age the history of Britain is the history of an island, of an island great enough to form a world of itself. In speaking of Celts or Teutons in Britain, we are speaking, not simply of Celts and Teutons, but of Celts and Teutons parted from their kinsfolk on the mainland, and brought under the common influences of an island world. The land has seen several settlements from outside, but the settlers have always been brought under the spell of their insular position. Whenever settlement has not meant displacement, the new comers have been assimilated by the existing people of the land. When it has meant displacement, they have still become islanders, marked off from those whom they left behind by characteristics which were the direct result of settlement in an island world.
The history of Britain then, and specially the history of England, has been largely a history of elements absorbed and assimilated from without. But each of those elements has done somewhat to modify the mass into which it was absorbed. The English land and nation are not as they might have been if they had never in later times absorbed the Fleming, the French Huguenot, the German Palatine. Still less are they as they might have been, if they had not in earlier times absorbed the greater elements of the Dane and the Norman. Both were assimilated; but both modified the character and destiny of the people into whose substance they were absorbed. The conquerors from Normandy were silently and peacefully lost in the greater mass of the English people; still we can never be as if the Norman had never come among us. We ever bear about us the signs of his presence. Our colonists have carried those signs with them into distant lands, to remind men that settlers in America and Australia came from a land which the Norman once entered as a conqueror. But that those signs of his presence hold the place which they do hold in our mixed political being, that, badges of conquest as they are, no one feels them to be badges of conquest--all this comes of the fact that, if the Norman came as a conqueror, he came as a conqueror of a special, perhaps almost of an unique kind. The Norman Conquest of England has, in its nature and in its results, no exact parallel in history. And that it has no exact parallel in history is largely owing to the character and position of the man who wrought it. That the history of England for the last eight hundred years has been what it has been has largely come of the personal character of a single man. That we are what we are to this day largely comes of the fact that there was a moment when our national destiny might be said to hang on the will of a single man, and that that man was William, surnamed at different stages of his life and memory, the Bastard, the Conqueror, and the Great.
With perfect fitness then does William the Norman, William the Norman Conqueror of England, take his place in a series of English statesmen. That so it should be is characteristic of English history. Our history has been largely wrought for us by men who have come in from without, sometimes as conquerors, sometimes as the opposite of conquerors; but in whatever character they came, they had to put on the character of Englishmen, and to make their work an English work. From whatever land they came, on whatever mission they came, as statesmen they were English. William, the greatest of his class, is still but a member of a class. Along with him we must reckon a crowd of kings, bishops, and high officials in many ages of our history. Theodore of Tarsus and Cnut of Denmark, Lanfranc of Pavia and Anselm of Aosta, Randolf Flambard and Roger of Salisbury, Henry of Anjou and Simon of Montfort, are all written on a list of which William is but the foremost. The largest number come in William's own generation and in the generations just before and after it. But the breed of England's adopted children and rulers never died out. The name of William the Deliverer stands, if not beside that of his namesake the Conqueror, yet surely alongside of the lawgiver from Anjou. And we count among the later worthies of England not a few men sprung from other lands, who did and are doing their work among us, and who, as statesmen at least, must count as English. As we look along the whole line, even among the conquering kings and their immediate instruments, their work never takes the shape of the rooting up of the earlier institutions of the land. Those institutions are modified, sometimes silently by the mere growth of events, sometimes formally and of set purpose. Old institutions get new names; new institutions are set up alongside of them. But the old ones are never swept away; they sometimes die out; they are never abolished. This comes largely of the absorbing and assimilating power of the island world. But it comes no less of personal character and personal circumstances, and pre-eminently of the personal character of the Norman Conqueror and of the circumstances in which he found himself.
Our special business now is with the personal acts and character of William, and above all with his acts and character as an English statesman. But the English reign of William followed on his earlier Norman reign, and its character was largely the result of his earlier Norman reign. A man of the highest natural gifts, he had gone through such a schooling from his childhood upwards as falls to the lot of few princes. Before he undertook the conquest of England, he had in some sort to work the conquest of Normandy. Of the ordinary work of a sovereign in a warlike age, the defence of his own land, the annexation of other lands, William had his full share. With the land of his overlord he had dealings of the most opposite kinds. He had to call in the help of the French king to put down rebellion in the Norman duchy, and he had to drive back more than one invasion of the French king at the head of an united Norman people. He added Domfront and Maine to his dominions, and the conquest of Maine, the work as much of statesmanship as of warfare, was the rehearsal of the conquest of England. There, under circumstances strangely like those of England, he learned his trade as conqueror, he learned to practise on a narrower field the same arts which he afterwards practised on a wider. But after all, William's own duchy was his special school; it was his life in his own duchy which specially helped to make him what he was. Surrounded by trials and difficulties almost from his cradle, he early learned the art of enduring trials and overcoming difficulties; he learned how to deal with men; he learned when to smite and when to spare; and it is not a little to his honour that, in the long course of such a reign as his, he almost always showed himself far more ready to spare than to smite.
Before then we can look at William as an English statesman, we must first look on him in the land in which he learned the art of statesmanship. We must see how one who started with all the disadvantages which are implied in his earlier surname of the Bastard came to win and to deserve his later surnames of the Conqueror and the Great.
Chapter II. The Early Years of William: A.D. 1028-1051
If William's early reign in Normandy was his time of schooling for his later reign in England, his school was a stern one, and his schooling began early. His nominal reign began at the age of seven years, and his personal influence on events began long before he had reached the usual years of discretion. And the events of his minority might well harden him, while they could not corrupt him in the way in which so many princes have been corrupted. His whole position, political and personal, could not fail to have its effect in forming the man. He was Duke of the Normans, sixth in succession from Rolf, the founder of the Norman state. At the time of his accession, rather more than a hundred and ten years had passed since plunderers, occasionally settlers, from Scandinavia, had changed into acknowledged members of the Western or Karolingian kingdom. The Northmen, changed, name and thing, into NORMANS, were now in all things members of the Christian and French-speaking world. But French as the Normans of William's day had become, their relation to the kings and people of France was not a friendly one. At the time of the settlement of Rolf, the western kingdom of the Franks had not yet finally passed to the DUCES FRANCORUM at Paris; Rolf became the man of the Karolingian king at Laon. France and Normandy were two great duchies, each owning a precarious supremacy in the king of the West-Franks. On the one hand, Normandy had been called into being by a frightful dismemberment of the French duchy, from which the original Norman settlement had been cut off. France had lost in Rouen one of her greatest cities, and she was cut off from the sea and from the lower course of her own river. On the other hand, the French and the Norman dukes had found their interest in a close alliance; Norman support had done much to transfer the crown from Laon to Paris, and to make the DUX FRANCORUM and the REX FRANCORUM the same person. It was the adoption of the French speech and manners by the Normans, and their steady alliance with the French dukes, which finally determined that the ruling element in Gaul should be Romance and not Teutonic, and that, of its Romance elements, it should be French and not Aquitanian. If the creation of Normandy had done much to weaken France as a duchy, it had done not a little towards the making of France as a kingdom. Laon and its crown, the undefined influence that went with the crown, the prospect of future advance to the south, had been bought by the loss of Rouen and of the mouth of the Seine.
There was much therefore at the time of William's accession to keep the French kings and the Norman dukes on friendly terms. The old alliance had been strengthened by recent good offices. The reigning king, Henry the First, owed his crown to the help of William's father Robert. On the other hand, the original ground of the alliance, mutual support against the Karolingian king, had passed away. A King of the French reigning at Paris was more likely to remember what the Normans had cost him as duke than what they had done for him as king. And the alliance was only an alliance of princes. The mutual dislike between the people of the two countries was strong. The Normans had learned French ways, but French and Normans had not become countrymen. And, as the fame of Normandy grew, jealousy was doubtless mingled with dislike. William, in short, inherited a very doubtful and dangerous state of relations towards the king who was at once his chief neighbour and his overlord.
More doubtful and dangerous still were the relations which the young duke inherited towards the people of his own duchy and the kinsfolk of his own house. William was not as yet the Great or the Conqueror, but he was the Bastard from the beginning. There was then no generally received doctrine as to the succession to kingdoms and duchies. Everywhere a single kingly or princely house supplied, as a rule, candidates for the succession. Everywhere, even where the elective doctrine was strong, a full-grown son was always likely to succeed his father. The growth of feudal notions too had greatly strengthened the hereditary principle. Still no rule had anywhere been laid down for cases where the late prince had not left a full- grown son. The question as to legitimate birth was equally unsettled. Irregular unions of all kinds, though condemned by the Church, were tolerated in practice, and were nowhere more common than among the Norman dukes. In truth the feeling of the kingliness of the stock, the doctrine that the king should be the son of a king, is better satisfied by the succession of the late king's bastard son than by sending for some distant kinsman, claiming perhaps only through females. Still bastardy, if it was often convenient to forget it, could always be turned against a man. The succession of a bastard was never likely to be quite undisputed or his reign to be quite undisturbed.
Now William succeeded to his duchy under the double disadvantage of being at once bastard and minor. He was born at Falaise in 1027 or 1028, being the son of Robert, afterwards duke, but then only Count of Hiesmois, by Herleva, commonly called Arletta, the daughter of Fulbert the tanner. There was no pretence of marriage between his parents; yet his father, when he designed William to succeed him, might have made him legitimate, as some of his predecessors had been made, by a marriage with his mother. In 1028 Robert succeeded his brother Richard in the duchy. In 1034 or 1035 he determined to go on pilgrimage to Jerusalem. He called on his barons to swear allegiance to his bastard of seven years old as his successor in case he never came back. Their wise counsel to stay at home, to look after his dominions and to raise up lawful heirs, was unheeded. Robert carried his point. The succession of young William was accepted by the Norman nobles, and was confirmed by the overlord Henry King of the French. The arrangement soon took effect. Robert died on his way back before the year 1035 was out, and his son began, in name at least, his reign of fifty-two years over the Norman duchy.
The succession of one who was at once bastard and minor could happen only when no one else had a distinctly better claim William could never have held his ground for a moment against a brother of his father of full age and undoubted legitimacy. But among the living descendants of former dukes some were themselves of doubtful legitimacy, some were shut out by their profession as churchmen, some claimed only through females. Robert had indeed two half- brothers, but they were young and their legitimacy was disputed; he had an uncle, Robert Archbishop of Rouen, who had been legitimated by the later marriage of his parents. The rival who in the end gave William most trouble was his cousin Guy of Burgundy, son of a daughter of his grandfather Richard the Good. Though William's succession was not liked, no one of these candidates was generally preferred to him. He therefore succeeded; but the first twelve years of his reign were spent in the revolts and conspiracies of unruly nobles, who hated the young duke as the one representative of law and order, and who were not eager to set any one in his place who might be better able to enforce them.
Nobility, so variously defined in different lands, in Normandy took in two classes of men. All were noble who had any kindred or affinity, legitimate or otherwise, with the ducal house. The natural children of Richard the Fearless were legitimated by his marriage with their mother Gunnor, and many of the great houses of Normandy sprang from her brothers and sisters. The mother of William received no such exaltation as this. Besides her son, she had borne to Robert a daughter Adelaide, and, after Robert's death, she married a Norman knight named Herlwin of Conteville. To him, besides a daughter, she bore two sons, Ode and Robert. They rose to high posts in Church and State, and played an important part in their half-brother's history. Besides men whose nobility was of this kind, there were also Norman houses whose privileges were older than the amours or marriages of any duke, houses whose greatness was as old as the settlement of Rolf, as old that is as the ducal power itself. The great men of both these classes were alike hard to control. A Norman baron of this age was well employed when he was merely rebelling against his prince or waging private war against a fellow baron. What specially marks the time is the frequency of treacherous murders wrought by men of the highest rank, often on harmless neighbours or unsuspecting guests. But victims were also found among those guardians of the young duke whose faithful discharge of their duties shows that the Norman nobility was not wholly corrupt. One indeed was a foreign prince, Alan Count of the Bretons, a grandson of Richard the Fearless through a daughter. Two others, the seneschal Osbern and Gilbert Count of Eu, were irregular kinsmen of the duke. All these were murdered, the Breton count by poison. Such a childhood as this made William play the man while he was still a child. The helpless boy had to seek for support of some kind. He got together the chief men of his duchy, and took a new guardian by their advice. But it marks the state of things that the new guardian was one of the murderers of those whom he succeeded. This was Ralph of Wacey, son of William's great-uncle, Archbishop Robert. Murderer as he was, he seems to have discharged his duty faithfully. There are men who are careless of general moral obligations, but who will strictly carry out any charge which appeals to personal honour. Anyhow Ralph's guardianship brought with it a certain amount of calm. But men, high in the young duke's favour, were still plotting against him, and they presently began to plot, not only against their prince but against their country. The disaffected nobles of Normandy sought for a helper against young William in his lord King Henry of Paris.
The art of diplomacy had never altogether slumbered since much earlier times. The king who owed his crown to William's father, and who could have no ground of offence against William himself, easily found good pretexts for meddling in Norman affairs. It was not unnatural in the King of the French to wish to win back a sea-board which had been given up more than a hundred years before to an alien power, even though that power had, for much more than half of that time, acted more than a friendly part towards France. It was not unnatural that the French people should cherish a strong national dislike to the Normans and a strong wish that Rouen should again be a French city. But such motives were not openly avowed then any more than now. The alleged ground was quite different. The counts of Chartres were troublesome neighbours to the duchy, and the castle of Tillieres had been built as a defence against them. An advance of the King's dominions had made Tillieres a neighbour of France, and, as a neighbour, it was said to be a standing menace. The King of the French, acting in concert with the disaffected party in Normandy, was a dangerous enemy, and the young Duke and his counsellors determined to give up Tillieres. Now comes the first distinct exercise of William's personal will. We are without exact dates, but the time can be hardly later than 1040, when William was from twelve to thirteen years old. At his special request, the defender of Tillieres, Gilbert Crispin, who at first held out against French and Normans alike, gave up the castle to Henry. The castle was burned; the King promised not to repair it for four years. Yet he is said to have entered Normandy, to have laid waste William's native district of Hiesmois, to have supplied a French garrison to a Norman rebel named Thurstan, who held the castle of Falaise against the Duke, and to have ended by restoring Tillieres as a menace against Normandy. And now the boy whose destiny had made him so early a leader of men had to bear his first arms against the fortress which looked down on his birth-place. Thurstan surrendered and went into banishment. William could set down his own Falaise as the first of a long list of towns and castles which he knew how to win without shedding of blood.
When we next see William's distinct personal action, he is still young, but no longer a child or even a boy. At nineteen or thereabouts he is a wise and valiant man, and his valour and wisdom are tried to the uttermost. A few years of comparative quiet were chiefly occupied, as a quiet time in those days commonly was, with ecclesiastical affairs. One of these specially illustrates the state of things with which William had to deal. In 1042, when the Duke was about fourteen, Normandy adopted the Truce of God in its later shape. It no longer attempted to establish universal peace; it satisfied itself with forbidding, under the strongest ecclesiastical censures, all private war and violence of any kind on certain days of the week. Legislation of this kind has two sides. It was an immediate gain if peace was really enforced for four days in the week; but that which was not forbidden on the other three could no longer be denounced as in itself evil. We are told that in no land was the Truce more strictly observed than in Normandy. But we may be sure that, when William was in the fulness of his power, the stern weight of the ducal arm was exerted to enforce peace on Mondays and Tuesdays as well as on Thursdays and Fridays.
It was in the year 1047 that William's authority was most dangerously threatened and that he was first called on to show in all their fulness the powers that were in him. He who was to be conqueror of Maine and conqueror of England was first to be conqueror of his own duchy. The revolt of a large part of the country, contrasted with the firm loyalty of another part, throws a most instructive light on the internal state of the duchy. There was, as there still is, a line of severance between the districts which formed the first grant to Rolf and those which were afterwards added. In these last a lingering remnant of old Teutonic life had been called into fresh strength by new settlements from Scandinavia. At the beginning of the reign of Richard the Fearless, Rouen, the French-speaking city, is emphatically contrasted with Bayeux, the once Saxon city and land, now the headquarters of the Danish speech. At that stage the Danish party was distinctly a heathen party. We are not told whether Danish was still spoken so late as the time of William's youth. We can hardly believe that the Scandinavian gods still kept any avowed worshippers. But the geographical limits of the revolt exactly fall in with the boundary which had once divided French and Danish speech, Christian and heathen worship. There was a wide difference in feeling on the two sides of the Dive. The older Norman settlements, now thoroughly French in tongue and manners, stuck faithfully to the Duke; the lands to the west rose against him. Rouen and Evreux were firmly loyal to William; Saxon Bayeux and Danish Coutances were the headquarters of his enemies.
When the geographical division took this shape, we are surprised at the candidate for the duchy who was put forward by the rebels. William was a Norman born and bred; his rival was in every sense a Frenchman. This was William's cousin Guy of Burgundy, whose connexion with the ducal house was only by the spindle-side. But his descent was of uncontested legitimacy, which gave him an excuse for claiming the duchy in opposition to the bastard grandson of the tanner. By William he had been enriched with great possessions, among which was the island fortress of Brionne in the Risle. The real object of the revolt was the partition of the duchy. William was to be dispossessed; Guy was to be duke in the lands east of Dive; the great lords of Western Normandy were to be left independent. To this end the lords of the Bessin and the Cotentin revolted, their leader being Neal, Viscount of Saint-Sauveur in the Cotentin. We are told that the mass of the people everywhere wished well to their duke; in the common sovereign lay their only chance of protection against their immediate lords. But the lords had armed force of the land at their bidding. They first tried to slay or seize the Duke himself, who chanced to be in the midst of them at Valognes. He escaped; we hear a stirring tale of his headlong ride from Valognes to Falaise. Safe among his own people, he planned his course of action. He first sought help of the man who could give him most help, but who had most wronged him. He went into France; he saw King Henry at Poissy, and the King engaged to bring a French force to William's help under his own command.
This time Henry kept his promise. The dismemberment of Normandy might have been profitable to France by weakening the power which had become so special an object of French jealousy; but with a king the common interest of princes against rebellious barons came first. Henry came with a French army, and fought well for his ally on the field of Val-es-dunes. Now came the Conqueror's first battle, a tourney of horsemen on an open table-land just within the land of the rebels between Caen and Mezidon. The young duke fought well and manfully; but the Norman writers allow that it was French help that gained him the victory. Yet one of the many anecdotes of the battle points to a source of strength which was always ready to tell for any lord against rebellious vassals. One of the leaders of the revolt, Ralph of Tesson, struck with remorse and stirred by the prayers of his knights, joined the Duke just before the battle. He had sworn to smite William wherever he found him, and he fulfilled his oath by giving the Duke a harmless blow with his glove. How far an oath to do an unlawful act is binding is a question which came up again at another stage of William's life.
The victory at Val-es-dunes was decisive, and the French King, whose help had done so much to win it, left William to follow it up. He met with but little resistance except at the stronghold of Brionne. Guy himself vanishes from Norman history. William had now conquered his own duchy, and conquered it by foreign help. For the rest of his Norman reign he had often to strive with enemies at home, but he had never to put down such a rebellion again as that of the lords of western Normandy. That western Normandy, the truest Normandy, had to yield to the more thoroughly Romanized lands to the east. The difference between them never again takes a political shape. William was now lord of all Normandy, and able to put down all later disturbers of the peace. His real reign now begins; from the age of nineteen or twenty, his acts are his own. According to his abiding practice, he showed himself a merciful conqueror. Through his whole reign he shows a distinct unwillingness to take human life except in fair fighting on the battle-field. No blood was shed after the victory of Val-es-dunes; one rebel died in bonds; the others underwent no harder punishment than payment of fines, giving of hostages, and destruction of their castles. These castles were not as yet the vast and elaborate structures which arose in after days. A single strong square tower, or even a defence of wood on a steep mound surrounded by a ditch, was enough to make its owner dangerous. The possession of these strongholds made every baron able at once to defy his prince and to make himself a scourge to his neighbours. Every season of anarchy is marked by the building of castles; every return of order brings with it their overthrow as a necessary condition of peace.
Thus, in his lonely and troubled childhood, William had been schooled for the rule of men. He had now, in the rule of a smaller dominion, in warfare and conquest on a smaller scale, to be schooled for the conquest and the rule of a greater dominion. William had the gifts of a born ruler, and he was in no way disposed to abuse them. We know his rule in Normandy only through the language of panegyric; but the facts speak for themselves. He made Normandy peaceful and flourishing, more peaceful and flourishing perhaps than any other state of the European mainland. He is set before us as in everything a wise and beneficent ruler, the protector of the poor and helpless, the patron of commerce and of all that might profit his dominions. For defensive wars, for wars waged as the faithful man of his overlord, we cannot blame him. But his main duty lay at home. He still had revolts to put down, and he put them down. But to put them down was the first of good works. He had to keep the peace of the land, to put some cheek on the unruly wills of those turbulent barons on whom only an arm like his could put any cheek. He had, in the language of his day, to do justice, to visit wrong with sure and speedy punishment, whoever was the wrong-doer. If a ruler did this first of duties well, much was easily forgiven him in other ways. But William had as yet little to be forgiven. Throughout life he steadily practised some unusual virtues. His strict attention to religion was always marked. And his religion was not that mere lavish bounty to the Church which was consistent with any amount of cruelty or license. William's religion really influenced his life, public and private. He set an unusual example of a princely household governed according to the rules of morality, and he dealt with ecclesiastical matters in the spirit of a true reformer. He did not, like so many princes of his age, make ecclesiastical preferments a source of corrupt gain, but promoted good men from all quarters. His own education is not likely to have received much attention; it is not clear whether he had mastered the rarer art of writing or the more usual one of reading; but both his promotion of learned churchmen and the care given to the education of some of his children show that he at least valued the best attainments of his time. Had William's whole life been spent in the duties of a Norman duke, ruling his duchy wisely, defending it manfully, the world might never have known him for one of its foremost men, but his life on that narrower field would have been useful and honourable almost without a drawback. It was the fatal temptation of princes, the temptation to territorial aggrandizement, which enabled him fully to show the powers that were in him, but which at the same time led to his moral degradation. The defender of his own land became the invader of other lands, and the invader could not fail often to sink into the oppressor. Each step in his career as Conqueror was a step downwards. Maine was a neighbouring land, a land of the same speech, a land which, if the feelings of the time could have allowed a willing union, would certainly have lost nothing by an union with Normandy. England, a land apart, a land of speech, laws, and feelings, utterly unlike those of any part of Gaul, was in another case. There the Conqueror was driven to be the oppressor. Wrong, as ever, was punished by leading to further wrong.
With the two fields, nearer and more distant, narrower and wider, on which William was to appear as Conqueror he has as yet nothing to do. It is vain to guess at what moment the thought of the English succession may have entered his mind or that of his advisers. When William began his real reign after Val-es-dunes, Norman influence was high in England. Edward the Confessor had spent his youth among his Norman kinsfolk; he loved Norman ways and the company of Normans and other men of French speech. Strangers from the favoured lands held endless posts in Church and State; above all, Robert of Jumieges, first Bishop of London and then Archbishop of Canterbury, was the King's special favourite and adviser. These men may have suggested the thought of William's succession very early. On the other hand, at this time it was by no means clear that Edward might not leave a son of his own. He had been only a few years married, and his alleged vow of chastity is very doubtful. William's claim was of the flimsiest kind. By English custom the king was chosen out of a single kingly house, and only those who were descended from kings in the male line were counted as members of that house. William was not descended, even in the female line, from any English king; his whole kindred with Edward was that Edward's mother Emma, a daughter of Richard the Fearless, was William's great-aunt. Such a kindred, to say nothing of William's bastardy, could give no right to the crown according to any doctrine of succession that ever was heard of. It could at most point him out as a candidate for adoption, in case the reigning king should be disposed and allowed to choose his successor. William or his advisers may have begun to weigh this chance very early; but all that is really certain is that William was a friend and favourite of his elder kinsman, and that events finally brought his succession to the English crown within the range of things that might be.
But, before this, William was to show himself as a warrior beyond the bounds of his own duchy, and to take seizin, as it were, of his great continental conquest. William's first war out of Normandy was waged in common with King Henry against Geoffrey Martel Count of Anjou, and waged on the side of Maine. William undoubtedly owed a debt of gratitude to his overlord for good help given at Val-es- dunes, and excuses were never lacking for a quarrel between Anjou and Normandy. Both powers asserted rights over the intermediate land of Maine. In 1048 we find William giving help to Henry in a war with Anjou, and we hear wonderful but vague tales of his exploits. The really instructive part of the story deals with two border fortresses on the march of Normandy and Maine. Alencon lay on the Norman side of the Sarthe; but it was disloyal to Normandy. Brionne was still holding out for Guy of Burgundy. The town was a lordship of the house of Belleme, a house renowned for power and wickedness, and which, as holding great possessions alike of Normandy and of France, ranked rather with princes than with ordinary nobles. The story went that William Talvas, lord of Belleme, one of the fiercest of his race, had cursed William in his cradle, as one by whom he and his should be brought to shame. Such a tale set forth the noblest side of William's character, as the man who did something to put down such enemies of mankind as he who cursed him. The possessions of William Talvas passed through his daughter Mabel to Roger of Montgomery, a man who plays a great part in William's history; but it is the disloyalty of the burghers, not of their lord, of which we hear just now. They willingly admitted an Angevin garrison. William in return laid siege to Domfront on the Varenne, a strong castle which was then an outpost of Maine against Normandy. A long skirmishing warfare, in which William won for himself a name by deeds of personal prowess, went on during the autumn and winter (1048-49). One tale specially illustrates more than one point in the feelings of the time. The two princes, William and Geoffrey, give a mutual challenge; each gives the other notice of the garb and shield that he will wear that he may not be mistaken. The spirit of knight-errantry was coming in, and we see that William himself in his younger days was touched by it. But we see also that coat-armour was as yet unknown. Geoffrey and his host, so the Normans say, shrink from the challenge and decamp in the night, leaving the way open for a sudden march upon Alencon. The disloyal burghers received the duke with mockery of his birth. They hung out skins, and shouted, "Hides for the Tanner." Personal insult is always hard for princes to bear, and the wrath of William was stirred up to a pitch which made him for once depart from his usual moderation towards conquered enemies. He swore that the men who had jeered at him should be dealt with like a tree whose branches are cut off with the pollarding-knife. The town was taken by assault, and William kept his oath. The castle held out; the hands and feet of thirty-two pollarded burghers of Alencon were thrown over its walls, and the threat implied drove the garrison to surrender on promise of safety for life and limb. The defenders of Domfront, struck with fear, surrendered also, and kept their arms as well as their lives and limbs. William had thus won back his own rebellious town, and had enlarged his borders by his first conquest. He went farther south, and fortified another castle at Ambrieres; but Ambrieres was only a temporary conquest. Domfront has ever since been counted as part of Normandy. But, as ecclesiastical divisions commonly preserve the secular divisions of an earlier time, Domfront remained down to the great French Revolution in the spiritual jurisdiction of the bishops of Le Mans.
William had now shown himself in Maine as conqueror, and he was before long to show himself in England, though not yet as conqueror. If our chronology is to be trusted, he had still in this interval to complete his conquest of his own duchy by securing the surrender of Brionne; and two other events, both characteristic, one of them memorable, fill up the same time. William now banished a kinsman of his own name, who held the great county of Mortain, MORETOLIAM or MORETONIUM, in the diocese of Avranches, which must be carefully distinguished from Mortagne-en-Perche, MAURITANIA or MORETONIA in the diocese of Seez. This act, of somewhat doubtful justice, is noteworthy on two grounds. First, the accuser of the banished count was one who was then a poor serving-knight of his own, but who became the forefather of a house which plays a great part in English history, Robert surnamed the Bigod. Secondly, the vacant county was granted by William to his own half-brother Robert. He had already in 1048 bestowed the bishopric of Bayeux on his other half-brother Odo, who cannot at that time have been more than twelve years old. He must therefore have held the see for a good while without consecration, and at no time of his fifty years' holding of it did he show any very episcopal merits. This was the last case in William's reign of an old abuse by which the chief church preferments in Normandy had been turned into means of providing for members, often unworthy members, of the ducal family; and it is the only one for which William can have been personally responsible. Both his brothers were thus placed very early in life among the chief men of Normandy, as they were in later years to be placed among the chief men of England. But William's affection for his brothers, amiable as it may have been personally, was assuredly not among the brighter parts of his character as a sovereign.
The other chief event of this time also concerns the domestic side of William's life. The long story of his marriage now begins. The date is fixed by one of the decrees of the council of Rheims held in 1049 by Pope Leo the Ninth, in which Baldwin Count of Flanders is forbidden to give his daughter to William the Norman. This implies that the marriage was already thought of, and further that it was looked on as uncanonical. The bride whom William sought, Matilda daughter of Baldwin the Fifth, was connected with him by some tie of kindred or affinity which made a marriage between them unlawful by the rules of the Church. But no genealogist has yet been able to find out exactly what the canonical hindrance was. It is hard to trace the descent of William and Matilda up to any common forefather. But the light which the story throws on William's character is the same in any case. Whether he was seeking a wife or a kingdom, he would have his will, but he could wait for it. In William's doubtful position, a marriage with the daughter of the Count of Flanders would be useful to him in many ways; and Matilda won her husband's abiding love and trust. Strange tales are told of William's wooing. Tales are told also of Matilda's earlier love for the Englishman Brihtric, who is said to have found favour in her eyes when he came as envoy from England to her father's court. All that is certain is that the marriage had been thought of and had been forbidden before the next important event in William's life that we have to record.
Was William's Flemish marriage in any way connected with his hopes of succession to the English crown? Had there been any available bride for him in England, it might have been for his interest to seek for her there. But it should be noticed, though no ancient writer points out the fact, that Matilda was actually descended from Alfred in the female line; so that William's children, though not William himself, had some few drops of English blood in their veins. William or his advisers, in weighing every chance which might help his interests in the direction of England, may have reckoned this piece of rather ancient genealogy among the advantages of a Flemish alliance. But it is far more certain that, between the forbidding of the marriage and the marriage itself, a direct hope of succession to the English crown had been opened to the Norman duke.
Chapter III. William's First Visit to England: A.D. 1051-1052
While William was strengthening himself in Normandy, Norman influence in England had risen to its full height. The king was surrounded by foreign favourites. The only foreign earl was his nephew Ralph of Mentes, the son of his sister Godgifu. But three chief bishoprics were held by Normans, Robert of Canterbury, William of London, and Ulf of Dorchester. William bears a good character, and won the esteem of Englishmen; but the unlearned Ulf is emphatically said to have done "nought bishoplike." Smaller preferments in Church and State, estates in all parts of the kingdom, were lavishly granted to strangers. They built castles, and otherwise gave offence to English feeling. Archbishop Robert, above all, was ever plotting against Godwine, Earl of the West- Saxons, the head of the national party. At last, in the autumn of 1051, the national indignation burst forth. The immediate occasion was a visit paid to the King by Count Eustace of Boulogne, who had just married the widowed Countess Godgifu. The violent dealings of his followers towards the burghers of Dover led to resistance on their part, and to a long series of marches and negotiations, which ended in the banishment of Godwine and his son, and the parting of his daughter Edith, the King's wife, from her husband. From October 1051 to September 1052, the Normans had their own way in England. And during that time King Edward received a visitor of greater fame than his brother-in-law from Boulogne in the person of his cousin from Rouen.
Of his visit we only read that "William Earl came from beyond sea with mickle company of Frenchmen, and the king him received, and as many of his comrades as to him seemed good, and let him go again." Another account adds that William received great gifts from the King. But William himself in several documents speaks of Edward as his lord; he must therefore at some time have done to Edward an act of homage, and there is no time but this at which we can conceive such an act being done. Now for what was the homage paid? Homage was often paid on very trifling occasions, and strange conflicts of allegiance often followed. No such conflict was likely to arise if the Duke of the Normans, already the man of the King of the French for his duchy, became the man of the King of the English on any other ground. Betwixt England and France there was as yet no enmity or rivalry. England and France became enemies afterwards because the King of the English and the Duke of the Normans were one person. And this visit, this homage, was the first step towards making the King of the English and the Duke of the Normans the same person. The claim William had to the English crown rested mainly on an alleged promise of the succession made by Edward. This claim is not likely to have been a mere shameless falsehood. That Edward did make some promise to William--as that Harold, at a later stage, did take some oath to William--seems fully proved by the fact that, while such Norman statements as could be denied were emphatically denied by the English writers, on these two points the most patriotic Englishmen, the strongest partisans of Harold, keep a marked silence. We may be sure therefore that some promise was made; for that promise a time must be found, and no time seems possible except this time of William's visit to Edward. The date rests on no direct authority, but it answers every requirement. Those who spoke of the promise as being made earlier, when William and Edward were boys together in Normandy, forgot that Edward was many years older than William. The only possible moment earlier than the visit was when Edward was elected king in 1042. Before that time he could hardly have thought of disposing of a kingdom which was not his, and at that time he might have looked forward to leaving sons to succeed him. Still less could the promise have been made later than the visit. From 1053 to the end of his life Edward was under English influences, which led him first to send for his nephew Edward from Hungary as his successor, and in the end to make a recommendation in favour of Harold. But in 1051-52 Edward, whether under a vow or not, may well have given up the hope of children; he was surrounded by Norman influences; and, for the only time in the last twenty-four years of their joint lives, he and William met face to face. The only difficulty is one to which no contemporary writer makes any reference. If Edward wished to dispose of his crown in favour of one of his French-speaking kinsmen, he had a nearer kinsman of whom he might more naturally have thought. His own nephew Ralph was living in England and holding an English earldom. He had the advantage over both William and his own older brother Walter of Mantes, in not being a reigning prince elsewhere. We can only say that there is evidence that Edward did think of William, that there is no evidence that he ever thought of Ralph. And, except the tie of nearer kindred, everything would suggest William rather than Ralph. The personal comparison is almost grotesque; and Edward's early associations and the strongest influences around him, were not vaguely French but specially Norman. Archbishop Robert would plead for his own native sovereign only. In short, we may be as nearly sure as we can be of any fact for which there is no direct authority, that Edward's promise to William was made at the time of William's visit to England, and that William's homage to Edward was done in the character of a destined successor to the English crown.
William then came to England a mere duke and went back to Normandy a king expectant. But the value of his hopes, to the value of the promise made to him, are quite another matter. Most likely they were rated on both sides far above their real value. King and duke may both have believed that they were making a settlement which the English nation was bound to respect. If so, Edward at least was undeceived within a few months.
The notion of a king disposing of his crown by his own act belongs to the same range of ideas as the law of strict hereditary succession. It implies that kingship is a possession and not an office. Neither the heathen nor the Christian English had ever admitted that doctrine; but it was fast growing on the continent. Our forefathers had always combined respect for the kingly house with some measure of choice among the members of that house. Edward himself was not the lawful heir according to the notions of a modern lawyer; for he was chosen while the son of his elder brother was living. Every English king held his crown by the gift of the great assembly of the nation, though the choice of the nation was usually limited to the descendants of former kings, and though the full- grown son of the late king was seldom opposed. Christianity had strengthened the election principle. The king lost his old sanctity as the son of Woden; he gained a new sanctity as the Lord's anointed. But kingship thereby became more distinctly an office, a great post, like a bishopric, to which its holder had to be lawfully chosen and admitted by solemn rites. But of that office he could be lawfully deprived, nor could he hand it on to a successor either according to his own will or according to any strict law of succession. The wishes of the late king, like the wishes of the late bishop, went for something with the electors. But that was all. All that Edward could really do for his kinsmen was to promise to make, when the time came, a recommendation to the Witan in his favour. The Witan might then deal as they thought good with a recommendation so unusual as to choose to the kingship of England a man who was neither a native nor a conqueror of England nor the descendant of any English king.
When the time came, Edward did make a recommendation to the Witan, but it was not in favour of William. The English influences under which he was brought during his last fourteen years taught him better what the law of England was and what was the duty of an English king. But at the time of William's visit Edward may well have believed that he could by his own act settle his crown on his Norman kinsman as his undoubted successor in case he died without a son. And it may be that Edward was bound by a vow not to leave a son. And if Edward so thought, William naturally thought so yet more; he would sincerely believe himself to be the lawful heir of the crown of England, the sole lawful successor, except in one contingency which was perhaps impossible and certainly unlikely.
The memorials of these times, so full on some points, are meagre on others. Of those writers who mention the bequest or promise none mention it at any time when it is supposed to have happened; they mention it at some later time when it began to be of practical importance. No English writer speaks of William's claim till the time when he was about practically to assert it; no Norman writer speaks of it till he tells the tale of Harold's visit and oath to William. We therefore cannot say how far the promise was known either in England or on the continent. But it could not be kept altogether hid, even if either party wished it to be hid. English statesmen must have known of it, and must have guided their policy accordingly, whether it was generally known in the country or not. William's position, both in his own duchy and among neighbouring princes, would be greatly improved if he could be looked upon as a future king. As heir to the crown of England, he may have more earnestly wooed the descendant of former wearers of the crown; and Matilda and her father may have looked more favourably on a suitor to whom the crown of England was promised. On the other hand, the existence of such a foreign claimant made it more needful than ever for Englishmen to be ready with an English successor, in the royal house or out of it, the moment the reigning king should pass away.
It was only for a short time that William could have had any reasonable hope of a peaceful succession. The time of Norman influence in England was short. The revolution of September 1052 brought Godwine back, and placed the rule of England again in English hands. Many Normans were banished, above all Archbishop Robert and Bishop Ulf. The death of Godwine the next year placed the chief power in the hands of his son Harold. This change undoubtedly made Edward more disposed to the national cause. Of Godwine, the man to whom he owed his crown, he was clearly in awe; to Godwine's sons he was personally attached. We know not how Edward was led to look on his promise to William as void. That he was so led is quite plain. He sent for his nephew the AEtheling Edward from Hungary, clearly as his intended successor. When the AEtheling died in 1057, leaving a son under age, men seem to have gradually come to look to Harold as the probable successor. He clearly held a special position above that of an ordinary earl; but there is no need to suppose any formal act in his favour till the time of the King's death, January 5, 1066. On his deathbed Edward did all that he legally could do on behalf of Harold by recommending him to the Witan for election as the next king. That he then either made a new or renewed an old nomination in favour of William is a fable which is set aside by the witness of the contemporary English writers. William's claim rested wholly on that earlier nomination which could hardly have been made at any other time than his visit to England.
We have now to follow William back to Normandy, for the remaining years of his purely ducal reign. The expectant king had doubtless thoughts and hopes which he had not had before. But we can guess at them only: they are not recorded.